Ethics

Get A Frightening Love: Recasting the Problem of Evil PDF

Posted On February 7, 2018 at 9:58 pm by / Comments Off on Get A Frightening Love: Recasting the Problem of Evil PDF

By Andrew Gleeson

ISBN-10: 0230359205

ISBN-13: 9780230359208

ISBN-10: 1349320935

ISBN-13: 9781349320936

A daunting Love considerably rethinks God and evil. It rejects theodicy and its impersonal perception of cause and morality. religion survives evil via a incredible love that resists philosophical explanation. Authors criticised contain Alvin Plantinga, Richard Swinburne, Marilyn McCord Adams, Peter van Inwagen, John Haldane, William Hasker.

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Extra info for A Frightening Love: Recasting the Problem of Evil

Example text

Once the impersonal conception of thought, to which the sort of moral discussion we find in the literature on the problem of evil belongs, is abandoned, an appeal to love, an appeal that belongs to the existential domain of thought, becomes possible. There is a tradition in western thought which has denied that morality has a monopoly on important and serious value, and that it always trumps any other such value. It does not always have the last word. In particular, to take the Christian version of the thought, it can be opposed, and have a limit set to its authority, by love.

And if we ask how the examples and responses are to be appraised, we need to realise that the capacities integral to such appraisal are not merely those of factual information, rationality, logic and their kin (though of course they are essential) but include those that might be associated with the work of a (now oldfashioned) sort of moral-cum-humanistic literary critic: such things as courage, seriousness, honest self-examination and the power of moral imagination to envisage suffering, childhood, parenthood, love and what they mean.

If the cases are alike, then Phillips and Trakakis want to say that even though God cannot be blamed by other parties for creating the world – he is not culpable for its evil – neither is it true to say that he is ‘perfectly good’ as theodicists claim. On the contrary, like my motorist, he has done evil, or at least is deeply implicated in the evil-doing of others, and stands in need of making apology and penance and seeking forgiveness. 16 But since I agree with Phillips and Trakakis about this I shall not criticise their argument on this score.

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A Frightening Love: Recasting the Problem of Evil by Andrew Gleeson


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