A Buddha within: The Tathagatagarbhasutra: The earliest - download pdf or read online
By Michael Zimmerman
1. A examine and translation of the Tathagatagarbhasutra; 2. serious and diplomatic variants of the Tathagatagarbhasutra ; The variations [Tibetan and chinese language] contains wide biliographical references and index.
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Additional resources for A Buddha within: The Tathagatagarbhasutra: The earliest exposition of the Buddha-nature teaching in India
5 The Structure, Nature and Contents ofthe Nine Similes As mentioned above, all similes with the exception of the first one bear witness to a realistic, down-to-earth spirit. They are of a mundane nature; the scenes described can be easily imagined by readers and, for the most part, are taken from daily life. As I have argued above, the inclusion of the first image, though exceptionally fantastic in nature, was due to the fact that the compilers wanted to combine the eight similes with the introductory element centering on the lotuses, and therefore felt compelled to expand upon the setting of the introduction in the form of a simile.
Any discussion would soon become very speculative and go far beyond the limits of this work. However, it is reasonable to suppose two separate parts, namely the eight similes and the lotus scenery of the introduction, which originalfy existed independently of each other. ). If the introductory scenery had been composed especially for the eight similes, it could have been adapted perfectly to the needs of the similes. But, as I have shown above, this is not the case. I therefore conjecture that when looking for a relatively fitting setting for the eight similes, the compiler decided to arrange the description of the fading flowers (taken from a different context) into an introduction to the similes.
35 the eight similes, and the formulation of the lotus simileitself,41 it became the most arresting, impressive and comprehensive illustration. The compound tathiigatagarbha itself, mentioned in close relation to the term padmagarbha, the "lotus calyx," probably also developed from it. The lotus, by far the commonest flower in Buddhist literature, and a symbol of the spotlessness of the bodhisattva acting in samsara, its flowering being compared with the manifestation of the virtues of buddhahood,42 is worthy of the prominent position accorded to it in the first simile.
A Buddha within: The Tathagatagarbhasutra: The earliest exposition of the Buddha-nature teaching in India by Michael Zimmerman